Zygmunt bauman quien es quien

Bauman, Zygmunt (1973) Culture as Praxis. Londres: Routledge & Kegan Paul.

Bauman, Zygmunt (1976) Towards a Critical Sociology: An Essay on Common-Sense and Emancipation. Londres: Routledge & Kegan Paul.

Bauman, Zygmunt (1978) Hermeneutics and Social Science. Nueva York: Columbia University Press.

Bauman, Zygmunt (1989) Modernity and the Holocaust. Nueva York: Cornell University Press.

Bauman, Zygmunt (2016a) “Trump: a quick fix for existential anxiety” Social Europe [en línea]. 14 de noviembre. Disponible en: https://www.socialeurope.eu/2016/11/46978/ [Consultado el 27 de febrero de 2017].

Bauman, Zygmunt (2016b) “Living towards the past” Spiked Review [en línea]. Diciembre. Disponible en: http://www.spiked-online.com/spiked-review/article/living-towards-the-past/ [Consultado el 27 de febrero de 2017].

Bauman, Zygmunt (2017) Retrotopia. Cambridge: Polity Press.

Bauman, Zygmunt (en prensa) “Culture… and cosmopolis” en Grindstaff, Laura; Lo, Ming-Cheng y John R. Hall (eds.) Handbook of Cultural Sociology [2a ed.] Londres: Routledge.

Bourdieu, Pierre (1984)[1979] Distinction. Cambridge: Harvard University Press.

Grindstaff, Laura; Lo, Ming-Cheng y John R. Hall (eds.) (en prensa) Handbook of Cultural Sociology. Londres: Routledge.

Gross, Neil (2017) “How to do social science without data” The New York Times. Sección “Review”, 9 de febrero. Disponible en: https://nyti.ms/2kSyJlN [Consultado el 9 de febrero de 2017].

Habermas, Jürgen (1987)[1981] The Theory of Communicative Action, vol. 2: Lifeworld and System. Boston: Beacon Press.

Hall, John R. (1999) Cultures of Inquiry: From Epistemology to Discourse in Sociohistorical Research. Cambridge: Cambridge University Press.

Jasanoff, Sheila (2004) “The idiom of co-production” en Jasanoff, Sheila (ed.) States of Knowledge: The Co-Production of Science and the Social Order. Londres: Routledge, pp. 1-12.

Lyotard, Jean-François (1984)[1979] The Postmodern Condition. Minneapolis: University

Polish sociologist and philosopher (1925–2017)

Zygmunt Bauman (; Polish:[ˈbauman]; 19 November 1925 – 9 January 2017) was a Polish–British sociologist and philosopher. He was driven out of the Polish People's Republic during the 1968 Polish political crisis and forced to give up his Polish citizenship. He emigrated to Israel; three years later he moved to the United Kingdom. He resided in England from 1971, where he studied at the London School of Economics and became Professor of Sociology at the University of Leeds, later emeritus. Bauman was a social theorist, writing on issues as diverse as modernity and the Holocaust, postmodernconsumerism and liquid modernity.

Life and career

Bauman was born to a non-observant Polish Jewish family in Poznań, Second Polish Republic, in 1925. In 1939, when Poland was invaded by Nazi Germany and the Soviet Union, his family escaped eastwards into the USSR.

During World War II, Bauman enlisted in the Soviet-controlled First Polish Army, working as a political instructor. He took part in the Battle of Kolberg (1945) and the Battle of Berlin. In May 1945, he was awarded the Military Cross of Valour. After World War II he became one of the Polish Army's youngest majors.

According to the Polish Institute of National Remembrance, from 1945 to 1953 Bauman was a political officer in the Internal Security Corps (KBW), a military intelligence unit formed to combat the Ukrainian Insurgent Army and the remnants of the Polish Home Army. However, the nature and extent of his involvement remain unknown, as well as the exact circumstances under which it was terminated.

In an interview with The Guardian, Bauman confirmed he had been a committed Communist during and after World War II and had never made a secret of it. He admitted that joining the military intelligence service at age 19 was a mistake al

Zygmunt Bauman, unlikely idol of Spanish protest movement, dies at 91

Zygmunt Bauman has just celebrated his 90 birthday and taken two flights from his home in the northern British city of Leeds to get to an event in Burgos, northern Spain. He admits to being tired as we begin the interview, but he still manages to express his ideas calmly and clearly, taking his time with each response because he hates giving simple answers to complex questions. Since developing his theory of liquid modernity in the late 1990s – which describes our age as one in which “all agreements are temporary, fleeting, and valid only until further notice” – he has become a leading figure in the field of sociology. His work on inequality and his critique of what he sees as the failure of politics to meet people’s expectations, along with a highly pessimistic view of the future of society, have been picked up by the so-called May 15 “Indignant” movement in Spain – although he has repeatedly highlighted its weaknesses.

“We’re still in the age of Versailles, when the principle of each nation’s right to self rule was established. But that’s a fiction in today’s world”

Born in Poland in 1925, Bauman’s parents fled to the Soviet Union following the German invasion in 1939. In 1968, after he was stripped of his post as a teacher and expelled from the Communist Party along with thousands of other Jews in the wake of the Six-Day War, he left for the United Kingdom, taking up a post at Leeds University where he is now Emeritus Professor of Sociology. His work has been awarded numerous international prizes, among them Spain’s Prince of Asturias Award, in 2010.

He has outlined his pessimistic world view in books such as 2014’s Does the Richness of the Few Benefit Us All?, which argues that the world is paying a high price for the neoliberal revolution that began in the 1980s and that wealth has not trickled down to the rest of socie