Kimpa vita version française de yahoo actualités

Background. 

Best Practices Poverty Reduction Initiatives. 

1 PRODUCTIVE SAFETY NET PROGRAM (PSNP) – ETHIOPIA.. 

2 Bolsa Família: Changing the Lives of Millions in Brazil 

3 ECONOMIC EMPOWERMENT OF THE POOREST (SHIREE Programme) – Mainstreaming Marginalised Communities (MMC) 

4 Modernization of land ownership rights in Ecuador 

5 Insurance coverage for natural disaster emergencies – Dominican Republic. 

7 UNDP food security project – Building Micro Dam in Eritrea. 

Highlights.

8 CHINA SOUTH WEST POVERTY REDUCTION PROGRAM… 

9 The Programme for Advancement through Health and Education (PATH) – Jamaica. 

10 CAROL INDUSTRIAL PARK – Haiti 

11 Youth Employment Promotion Programme (YEP) – Timor-Leste. 

12 Sectoral initiatives: The US Career Cluster model (OECD 2013) 

13 MYAP – USAID/MOZAMBIQUE AGRICULTURE PORTFOLIO.. 

14 Expanded Public Works Programme (EPWP) – South Africa. 

15 Strengthening Human Rights in Uganda Project 

16 The “Business Labs of Israel” as a successful model 

17 Nepal Food Crisis Response Program.. 

18 Afghanistan Reconstruction Trust Fund. 

19 Bhutan: Targeted community development and pro-poor local governance initiatives for poverty reduction  

20 Bulgaria: Job Opportunities. 

21 Kenya: The “Kazi kwa Vijana – Trees for Jobs (Youth and the Environment) 

22 Syria: Women’s Empowerment and Poverty Alleviation. 

“The success of a country should be, not exclusively, but first and foremost judged by how well it treats its poorest citizens”

The Gambia is classified by World Bank economic grouping of countries a low income country with a GDP of US$914.3 and a population of 1.849 million people as at 2013. It is one of the smallest and poorest countries in world. According to the Latest UN Human Development report 2014, the country is ranked 172 out of 187 countries assessed. Recent poverty assessment (2010) puts poverty level at 48.4% falling from 58% in 2003. The pov

An Aug. 14 earthquake completely devastated southwestern Haiti, the country’s breadbasket. At least 2,200 people were killed, and tens of thousands of homes destroyed, along with roads, bridges, schools, churches and crop fields. A few days later Tropical Depression Grace dropped 5 to 15 inches of rain on the area in 24 hours.

Because of the July assassination of Haiti’s president Jovenel Moïse and a general climate of unrest and destablizing violence, there has been no effective centralized response to the earthquake and devastating weather.

This situation grew even more difficult when the current acting prime minister, Ariel Henry, was charged with complicity in the assassination.

The political and economic situation in Haiti is so dire that on Sept. 10, the Department of Homeland Security was forced to extend Temporary Protected Status for Haitians who resided in the U.S. prior to May 21.

Haitians come to apply for asylum

Haitians from across Latin America looking for asylum in the U.S. have gathered under the International Bridge at Del Rio, 150 miles west of San Antonio. This encampment began in August with a few hundred people, families and single adults.

As of Sept. 18, the gathering had 14,500 people according to an estimate by Rep. August Pfluger (R-Texas), who gave the figure to Yahoo News while at the scene. Pfluger noted there had been 12,000 people present Sept. 17, with hundreds  arriving each hour.

Homeland Security has quickly deported 86 Haitians from this gathering of thousands of migrants and is planning to deport more on three to five flights to Port-au-Prince, Haiti’s capital, during the week of Sept. 19.

Many of the Haitian families at the U.S. border have complicated issues of nationality. Some have worked in Brazil or Chile for years after fleeing the catastrophic 2010 earthquake in Haiti and its aftermath. The children of these families, born in Brazil or Chile, are not Haitian citizens, and Haiti is not obliged to accept them

This article is about the history of transgender people worldwide. For the book, see Transgender History (book).

Accounts of transgender people (including non-binary and third gender people) have been uncertainly identified going back to ancient times in cultures worldwide. The modern terms and meanings of transgender, gender, gender identity, and gender role only emerged in the 1950s and 1960s. As a result, opinions vary on how to categorize historical accounts of gender-variant people and identities.

The gallieunuch priests of classical antiquity have been interpreted by some scholars as transgender or third-gender. The trans-feminine kathoey and hijra gender roles have persisted for thousands of years in Thailand and the Indian subcontinent, respectively. In Arabia, khanith (like earlier mukhannathun) have occupied a third gender role attested since the 7th century CE. Traditional roles for transgender women and transgender men have existed in many African societies, with some persisting to the modern day. North American Indigenous fluid and third gender roles, including the Navajonádleehi and the Zunilhamana, have existed since pre-colonial times.

Some Medieval European documents have been studied as possible accounts of transgender persons. Kalonymus ben Kalonymus's lament for being born a man instead of a woman has been seen as an early account of gender dysphoria. John/Eleanor Rykener, a male-bodied Briton arrested in 1394 while living and doing sex work dressed as a woman, has been interpreted by some contemporary scholars as transgender. In Japan, accounts of transgender people go back to the Edo period. In Indonesia, there are millions of trans-/third-gender waria, and the extant pre-Islamic Bugis society of Sulawesi recognizes five gender roles.

In the United States in 1776, the genderless Public Universal Friend refused both birth name and gendered pronouns. Transgender American men and women are