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The Ghost Of Herzberg Motivational Theory: Motivators And Demotivators
The Ghost Of Herzberg Motivational Theory: Motivators And Demotivators
Author(s): Drago Pupavac / Language(s): English / Issue: 1/2015
Keywords: managers; employees; motivation; motivators; demotivators;
Managers tend to sense, that many employees could do more. The question is: What can we do to influence them to contribute more than job description reguqires? Herzberg answer it, but his Two-Factor Theory has not received strong support in the literature. Accordingly, the basic objective of this scientific debate is to examine the relevance Herzberg motivation theory in terms of the new work economy. Scientific research methods applied in confirming the working hypothesis about the ghost of Herbzerg motivation theory based on scientific methods of analysis and synthesis, methods of descriptive statistics, method of mathematical modeling and method of mathematical programming. The resulting findings suggest that any manager should not ignore its recommendations.
More...Marketing perception of educators on the mediation role of ease of use in predicting the relationship between teacher competence and use behaviour
Marketing perception of educators on the mediation role of ease of use in predicting the relationship between teacher competence and use behaviour
Author(s): Simmy Toc Kurian,Hareesh Ramanathan,Berislav Andrlic / Language(s): English / Issue: 2/2018
Keywords: Teacher technology competence; use behavior; ease of use; mediation; technology integration
This paper analyses the relationship between the
teacher technology competence and their use of
technology under the mediating influence of ease
of use. The paper presents a set of results that are
empirically tested on a sample of 387 high school
and higher secondary school teachers from across Ethnic group native to the Armenian Highlands Not to be confused with Arameans or Aromanians. Ethnic group Հայեր(Armenian) Flag of Armenia Map of the Armenian diaspora around the world Bourj Hammoud, a northern suburb of Beirut, is the cultural heart of Lebanon’s Armenian community and it’s from there that a vibrant music scene emerged in the 1960s and 1970s. Turkey still denies that the mass killings and deportations of Armenians was genocide; but some 30 countries around the world, including France, Germany, Russia, Poland and the Netherlands, recognise the Armenian genocide. What started out as a camp, with temporary wooden shacks, developed into the dynamic neighbourhood of Bourj Hammoud, with its narrow winding streets taking the names of its resident’s former villages like Marash and Sis. The district became a cultural hub full of Armenian schools, churches, and social clubs, radio stations, theatre associations, tens of cinemas, and Lebanon’s first record store. It was also home to the majority of the country’s Armenian musicians. The music scene of Lebanon’s Armenian community was diverse, varying from Armenian folklore to belly dance and the latest international trends. These Armenian musicians, composers, record label owners, and producers were the children and grandchildren of genocide survivors and they played a pivotal role in forming the country's rich and multi-layered 1960s and 1970s music scene. .Armenians
Hayer(Romanized)c.8 million to 11–16 million Armenia 2,961,514 Russia 1,182,388–2,900,000 United States 1,000,366–1,500,000 Turkey 60,000
300,000–5,000,000 (Hidden Armenians) France 250,000–750,000 Georgia 168,191 ∟ Abkhazia 41,907 Lebanon 150,000 Iran 120,000 Ukraine 100,000 (2001) Brazil 100,000 Germany 90,000–110,000 Greece 80,000 Argentina 70,000 Canada 68,855 Uzbekistan 50,000–70,000 Poland 40,000–80,000 Belgium 40,000 Spain 40,000 Bulgaria 30,000 Syria 25,000–30,000 Kazakhstan 25,000 Australia 22,526 United Kingdom 18,000–20,000 Iraq 10,000 (2011) United Arab Emirates 8,000–10,000 Netherlands 5,689–8,374 (2021) Israel and Palestine 2,000–10,000 Romania 1,361–10,000 (2011) Azerbaijan 50-1,000 Armenian · Armenian Sign Mostly Christianity
(Apostolic · Ca The Armenian musicians who established Lebanon’s diverse diaspora scene
Following the Armenian genocide of 1915, tens of thousands of Armenian refugees from Cilicia and Western Armenia, arrived by land and by sea to Beirut Port in the early 1920s. They were housed in refugee camps in the Quarantina district, and later, in the early 1930s, relocated to nearby agricultural marshlands on the eastern banks of the river, which was purchased and donated to the community by Armenian organisations.New MEE newsletter: Jerusalem Dispatch
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One of the first Armenian dias